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Review of: Chilliöl

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On 23.07.2020
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Fieldwork showed me how human smuggling was rooted in patterns of cooperation and support. Keywords human smuggling — Syria crisis — morality — discourse — narratives — irregular migration — border control — Turkey 1 Introduction1 In September , the image of three-year-old Alan Kurdi lying on a beach after drowning while trying to reach Greece from Turkey sent waves of indignation 1 I am grateful for the perceptive and thoughtful critiques, questions, and commentary pro- vided by three anonymous reviewers and by Robert Barski, Geraldine Chatelard, Antonio De Lauri, Serena Giusti, David Kyle, Alice Massari, Sharif Ghazal Tbeileh, Alessandro Tinti, and Matt Zwolinski.

All mistakes are my own. Who was the smuggler, then? Media and political discourses, however, have placed more emphasis on the moral dimension of this actor than on their logistical skills.

It all began — as we shall see later — with a misplaced question: are human smugglers motivated by anything other than greed and disregard for human life?

To answer this question, my research benefited from the empirical value of a growing, yet still small, body of scholarship that has questioned oversimplified depictions of the relationship between the smuggling facilitator, the travellers 2 Ali, N.

United Nations Convention Against Transnational Organized Crime and The Protocols Thereto, pp. As early as , Jeroen Doomernik and David Kyle summarized the complex relationship between smugglers and migrants as a spectrum ranging from the altruistic assistance provided by family members or friends to the exploitative and abusive practices carried out by hardened criminals.

The moment was, to use an infelicitous choice of words, propitious. Hundreds of thousands of Syrians had fled their homes and sought refuge in Europe and elsewhere following the outbreak of the conflict in At the time of my research, smugglers operated especially out of Tur- key, which soon became a gathering point for Syrian refugees travelling from Syria and its neighbouring countries to Europe.

As my fieldwork unfolded, a more complex picture emerged. The time spent with my interlocutors showed me how human smuggling held strong social and moral significance for both migrants and smugglers.

Despite assumptions of deceit and deception, trust and cooperation seemed to be the rule more than the exception in the interaction between migrants and those behind their journeys.

Most smugglers operated by helping members of their immediate circles to reach the destinations that would have been otherwise precluded to them through legal channels.

Remarkably, not only did smugglers depict them- selves as service providers who privileged ethical choices over mere profit, but even migrants described them as muhtaramin decent and respectable per- sons.

Indeed, human smuggling appeared to be rooted in patterns of coopera- tion, protection, and support. Palgrave Macmillan; Sanchez, G.

Routledge; Tinti, P. Migrant, Refugee, Smuggler, Savior. Oxford University Press. See, for example, Baird, T. Human Smuggling in the Eastern Mediterra- nean.

Crucial elements in a mechanism of protection from below, smugglers were widely perceived by migrants and even themselves as abusive exploiters who prey on the need of safety of their victims, the migrants.

This inconsistency bothered me. When interacting with smugglers, they never called them with the Arabic equivalent — muharrib — a word with a negative connotation that evokes ex- ploitation and violence.

Neither they used this term privately when they spoke of a facilitator with whom they were in good terms and trusted. A muharrib could not be muhtaram by definition.

In fact, migrants referred to their own fa- cilitators by using their personal names or honorific appellatives such as hajj9 or ammi litt.

And, when asked to comment over the inner characteristics and moral dispositions of these facilitators of irregular migration, their narratives did not diverge from mainstream narratives of migration.

Smugglers were bad. I was ready to romance resistance, to enjoy my research participants debunk- ing of the derogatory ways that media and political leaders used to describe human smuggling; yet, that did not happen.

At that point in my fieldwork, I was not still prepared to understand the near unanimity with which migrants and even smugglers complied with mainstream narratives about human smug- gling as a fundamentally predatory activity.

Interestingly enough, however, the way my interlocutors represented the smuggler was not unique. Sharham Khosravi notes10 how the perception of irregular migration as fundamentally countries.

Smuggling and Trafficking in Human Beings: All Roads Lead to America. Praeger, p. Routledge, p. However, while these studies have begun to dis- mantle common stereotypes about human smuggling, the assumption that smug- glers are criminals driven exclusively by profit remains evident not only in media coverage but even in much of the relevant literature.

See, for example, Soudijn, M. Global Study on Smuggling of Migrants. Vienna: unodc. In the Middle East is also often used as an honorific title for an older and respect- ed person.

My intellectual and ethnographic wanderings brought me back to the start- ing point. If anything, this going in circles helped me understand that I needed a better compass, a new research question.

My field research showed me that the discourses around smuggling and smugglers were more about moral judg- ments than the real-life people involved in everyday practices of irregular mi- gration.

As we will see in what follows, the point was not investigating whether a smuggler — a person intrinsically bad in the eyes of my interlocutors — could be good.

It was rather to shed light on the broader circumstances in which an individual earned the smuggler label, through or by whom, and why. To follow this line of reasoning, here I will pursue a brief excursion into the social and moral world of the facilitation of irregular migration.

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Just posted Save job Not interested Report job. I gravitate towards wearing it and feel really cute in it. I know I'm going to be purchasing more!!

Love my sweatshirt! I accidentally ordered the wrong size and they were quick to respond and changed my order for me. Great service!! This has become my new favorite sweatshirt!

I wear it literally everyday. I love it! Love my sweatshirt, fits perfectly and is so comfortable. It was shipped fairly quick with no problems.

This is such a cute company and their products are amazing! I LOVE this t-shirt. I wear it once or twice a week. The length is a little longer than a normal t-shirt which I prefer.

It's also very soft. I sent this sweat shirt to my aunt. She lives in New Mexico and works in the mountains teaching school.

She is currently going to through some crazy stuff with her health 3 years ago the flu attacked her heart and damaged the heart muscle. She is dealing with the crazy requirements of the government to be able to teach her babies.

She sent me a picture of her in her cozy sweatshirt while she was in her appointment to figure out her heart. She said it felt like a hug.

Thank you! I gave this sweatshirt as a gift to a friend for their birthday. It perfectly fit her outdoorsy self!

The color is the perfect fall green and the material is very soft. Long story short, she loved it! Lots of compliments on my flight to Denver!

After I got mine, I ordered 2 more for gifts!! The tee is a great fabric. Love the graphics and the message! Such comfortable material, was perfect for my week in the mountains!

Very soft and warm. The wording is beautiful and just as pictured.

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